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Sms party: come on, a little 'bon ton!

We're back to the dear, old bank holidays. Period of succulent sweets and hugs, greetings and best wishes .

In the frenzy of Christmas but we are not always able to send our thoughts Love to all persons who wish to reach. E 'at this point it clicks, insidious, the sms collective practice horrifying, disgusting and, to my knowledge, very irritating.

Who has not ever see each other on the cell delivered a classic little phrase like "A thousand greetings to all for a Merry Christmas." At all? All who?

's what I think:

1) If you : friend, acquaintance, supplier, passing, Martian ... you really want to send sincere greetings , you will have the foresight to use un incipit che si rivolga a me in prima persona, chiamandomi per nome.

2) Si eviti grandemente di far viaggiare a mo' di "spam" frasette e rime giocose già ricevute un milione di volte, avrebbe tanto il sapore di regalo riciclato.

3) Fare un piccolo sforzo per sembrare un minimo originali è auspicabile ma cercando di utilizzare comunque una fraseologia adatta al nostro carattere e al nostro usuale modo di esprimerci. Nulla risulta più cacofonico di un pensiero "forzato".

4) Ultima indispensabile regoletta che adotto da a few years now (with good results) is to NOT respond to messages collective. Often ignore our partner in these conversations, it leads to ever think about why you did not reciprocate the good wishes his way ... heard!

reflect a little 'will be a clear view of much of what is a welcome message, but the contract which is fast, but written and designed just for us !

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Auguri a tutti!!!

Wedding Hair Hide Big Ears

LA VOLONTA' NELLA BHAKTI di Marco Ferrini (Matsyavatara Dasa).

The realization of one's self is like a river deep in the middle of a process that continues with vigorous and relentless in his motion beneficial and enriching if the will is made stronger and stronger and wiser from its integration with what is the fundamental feeling of every human being, the noblest and developed: Devotion, Bhakti, which is the expression intima dell'Amore. La Devozione è il mezzo più efficace e diretto che pone in contatto immediato con il Divino, perché essa travalica limiti e ostacoli che sono insiti nella percezione del mondo che si ha attraverso i sensi, la mente e l'intelletto. La Devozione permette di contemplare la realtà, noi stessi e gli altri con gli occhi dell'anima, oltre le frammentazioni prodotte dalla visione egoica, che non penetra l'essenza delle cose, ma si limita alla loro forma apparente e separata dal Tutto. La pratica della Bhakti come via di realizzazione spirituale, per conseguire i suoi risultati non si avvale della suggestione, bensì della persuasione.  Con la suggestione le persone rimangono bloccate, paralizzate nella loro potenziale capacity for growth, because they are not encouraged to acquire their own and to own the tools you need to work on their development and disintegration of the conditioning. Through persuasion instead of people who are inspired to work to achieve their developmental objectives by applying a rigorous process of decontamination of the psychic field and integration of their personality, bringing into play their own, benefiting from the invaluable lessons of the model and ideal of those who guide They learn from the scriptures and the Masters, getting in contact with higher planes of reality. The senses and psychic structure can not give direct access to these higher planes of reality and experience the Divine, source of life and the essence of our own being. However, as Krishna says in Bhagavad-gita, one should not underestimate the fact that you can experience the Divine before they were adequately prepared senses, mind and intellect, that are not barriers within which the subject remains a prisoner (because of its influence), but filters are received to be purified, leaving the bright light to pass without hindrance of the self. Looking at ourselves and others we can see so many concrete examples of how the mind can actually destroy or save the life of a person, depending on the nature of mental contents that they grow, because each of our evaluation, choice and action are a consequence of that image or mindset or world view of ourselves and others, we have built as the fruit of our karma and thus our experiences. It is for this reason that the path of spiritual realization can not be separated from the purification of the psychic contents, so the achievement of mental stability, emotional balance, emotional autonomy, fair and far-reaching powers of discernment. These objectives are essential to the psychic field to be achieved - gradually decontaminated from the constraints previously strutturatisi - stop interfering with the field of heart, the enlightened consciousness of his spiritual self. The evolution interior becomes effective and substantial when you experience the reality preferring not logic, but the pure feeling of affection, devotion, of universal love, knowing that made the welfare of others is no different from our own well. The logic is certainly not belittled or penalized, rather it is a tool that can help but only if the evolution is driven by love. When the logic is in charge of various functions of the personality and suppresses the full expression of the people dry up, they appear dimmed in consciousness, with sad faces, cynical, disappointed, lonely and with fleeting glances, perhaps with amazing talents in the analysis but in fact incapable of reaching a vision of that synthesis is rather intrinsic feature of the spiritual self, whose essence is the will and pleasure of harmony at all, to give and receive love. That's why the way of love, which relates to the essence of all being, has great potential in treating individuals from their influences: sometimes just a caress or a loving look to clear a shadow in the mind, rather than many words only with the intellect and the heart, which are then often distorted by the conditioned mind of the interlocutor, as an action that comes from the heart can easily break through the barriers stubbornly posed by the so-called mind and reason. Inside the barriers the person dies a prisoner of what she herself has created. The logic is typically used as an instrument of defense and "conquest", but gradually, if it is linked to Love, is destined to become one of the larger blocks that hinder the evolutionary process. And so it is that fear and selfishness in the name of reasons of survival, preventing access to Love. The person who is afraid blocks with his own innate aptitude for its potential ability to succeed, while those looking for the authentic experience of love has no regrets about the past and has no expectations for the future, not because it is prone to a fatalistic attitude: he lives with confidence and joy because this makes the here and now all that has to do its utmost to match the order cosmo-ethics of love that rules the world and the life of every being. This naturally opens the visions and solutions of higher order requiring purity, dedication, devotion to ideals and values \u200b\u200bthat strengthen the strong sense of sharing and unity of the person with the spiritual essence of all that exists. The action instead is driven by selfishness and other delusions of exclusivity produces constriction, impaired consciousness, fragmentation, conflict and untold suffering. Education to the path of inner growth based Bhakti is on providing lessons in the first place by offering a way of life, especially as they are constructive and evolutionary behavior that we witness in others that can give us strength, determination, enthusiasm and vigor to transform ourselves and overcome our limitations. If our words and behavior to convey the truth that we made in our lives, then we will be helpful to others, vice versa - if we speak with no experience - that we will not squander our time and others. There was no able to teach what has been understood only theoretically, but we are able to pass on to others only what we have achieved. Every now and then it would be appropriate to collect, hold mouth and eyes closed to delve deeply in the depths of one's self, to hear the voice of the heart and draw lessons from it. In fact, the truth is a light that can illuminate the other before he has enlightened us. When the heart is not open to the reality of the universe, the many talents that you may have - such as insight and culture - just fill with pride and they become selfish and arrogant. At the same time it must be remembered that the essence of Devotion (Bhaktisara) may be endangered by the tendency to fanaticism and blind faith and devotion that is why it was shared and expressed in concrete actions in the world aimed at the right of every living, so it is also, at all, to give everyone a great opportunity for spiritual evolution. Along the path of Bhakti, the practitioner comes to progressive fascinating discoveries that lead him closer to the essence of love, and thus - along with the discipline - there's also the fruits that flow from it and practice more and more joined the sweetness accomplishments of spiritual liberation from the constraints of size ego and open to the awareness of the Divine.

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Bride in the winter? Return to the bon ton style

Per la sposa d’inverno ritroviamo, quest’anno più che mai, una netta ed imperante ricomparsa dello stile bon ton , fatto di linee sobrie e pulite che ammiccano ad un’eleganza semplice ma impeccabile, con numerosi rimandi ad una moda fatta di garbo e raffinatezza.

Ma quali sono i dettagli stilistici per ottemperare ai dettami di una “moda aggraziata” per la sposa della stagione più fredda? Ma certo: rivisitazione del passato in chiave moderna, con un tocco di originalità.

Cappotti e cappottini hanno da sempre solleticato la curiosità delle fanciulle che si preparano a nozze invernali. Ecco quindi una versione moderna dell’eterea damina avvolta in meravigliosi paltò di tessuto termico, caldissimi ed impalpabili, che donano un piacevole tepore mantenendo uno stile ineccepibile.

Il piumino , un capo divenuto nel tempo la migliore sostituzione “eco” del più datato pellicciotto, quest’anno è riproposto da moltissimi stilisti in meravigliose Version bon ton. For fashion addicted!

The etiquette of the wedding the bride wants the shoulders covered during the religious ceremony. The biting cold of the month the girls decembrino suggests the use of soft cashmere shawl rings cleverly worked, possibly associated with removable sleeves of the same fabric.

A touch of red and is now party! To wink at Christmas even just a small detail red dress or a particular applied or inserted into the bouquet nell'acconciatura, adds to the current atmosphere of dreamlike and romantic wedding at Christmas.

Back to fashion the hood ! essential for a sophisticated look but very real. The famous article of clothing, so dear to the ladies of the last century, is the true must dell’inverno 2010. Indispensabili insieme a questo soprabito guanti lunghissimi a coprire l’avambraccio.

Lo stivaletto in stile vittoriano dal sapore nostalgico sarà un perfetto accessorio per il completamento dell’outfit da “signorina per bene”. Comodi ed eleganti, di pelle o tessuto saranno i migliori compagni anche per gli infiniti balli del dopo torta.

Sempre in osservanza alle più semplici regole di bon ton ricordiamo infine che it would be incorrect to pronounce " health " at those who sneezes in front of us. So it is better to pretend nothing has happened and if they were the wife, for not to prepare a tissue delicately embroidered, to donate more affectionate to the girl as a gift? And for the most superstitious remember to "pay" the handkerchief with a dime, even a few cents!

Read the article on Donnamoderna.com

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last shot!

We have reached the end of filming Undead Men with the last scenes we had left open pending the combined commitments of the whole cast. In the photos below the director of photography Martin Tadilli with director Daniele Statella while studying the 'shot.

Meanwhile, the director / screenwriter Alessia Di Giovanni check the script for next scene on the set of reconstructed in the local saloon Calamity Jane Vercelli.

Now everything is in the able hands of Saints Matthew and mounting of Stephen and Nicholas Tyrol Rebughini for visual special effects.

be a long post-production work that will require equally time under the supervision of Statella and John, but we will keep you updated.

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Wedding at Christmas!

Winter weddings have no doubt a magical, romantic and very hot refers to the ancient traditions associated with Christmas and looking for good wishes for the new year. Here are some pills to better enjoy the wedding related to this fascinating time of year.

Galocha ... delighting - The very well known rubber footwear may be under a winter wedding, a very useful detail for the bride who, having address the likely weather related to the period, especially can use them as absolutely pretty and fun, also suitable for unusual photos. White or bright red, adorned with graceful writing love includes colored or multicolored, the Galocha now cleared from their traditional role as work boots, they become a super glam detail to remember to bring with irony that infuses "wet bride: lucky bride !

Mistletoe lovelock - Christmas In a marriage can not certainly miss a sprig of mistletoe scattered here and there to suggest to the couple and guests to bring good luck. This rinomata pianta ha, in realtà, origini molto lontane. Nell'antichità i druidi usavano il vischio per ottenere infusi e pozioni medicamentose. Due sono le leggende principali legate a questi rami: la prima ha origini celtiche, legata alla mitologia nordica, al rapporto tra Odino e la moglie Frigg legati nel tentativo di salvare la vita al figlio Balder (cfr. " Miti e leggende di tutti i tempi " – Happy Books); la seconda, di matrice cristiana viene sottoposta sotto forma di "favola di moral to the story of an old and miserly merchant who, repenting of his misdeeds cried hot tears became the mistletoe berries. For all the mistletoe But now suggests simply to indulge in the most beautiful acts of love, the kiss, by exchanging strictly under the green branches.

Something blue? No, red! - Exciting, energizing and a harbinger of good fortune, red will not be lacking in certain 'setting up a Christmas wedding. For once, the color blue, so dear to lovers of the Anglo-Saxon tradition who would like something blue clothing as an ornament of the bride, will be promptly replaced with a detail of the color that has always been a symbol of good luck. And if you will put part of the girl, dressed in white will still be a very popular color for festive decorations with which you can indulge in this time of year. That are small strips of silk or velvet to adorn napkins or menus, holly berries or simple decorations of the tree, the red will be the master!

stick together under the umbrella - remember that we are now in Winter, is therefore not unusual for the weather threatens rain or snow on the day of our marriage sighed. The bride will therefore have to think about Christmas to provide guests with a bell'ombrello stick together for shelter under the dome help those who, in addition to carrying out its chief task of reparation could be the occasion for new, unexpected meetings for friends looking for Knight ... You never know! Whether the choice falls on similar or contrasting colors, as well as repair head and shrugs, the umbrella can become a beautiful scene of color and light output of the ceremony, a delicious sfondo per foto davvero speciali. E se quel giorno fossimo invece salutati a sorpresa da un bellissimo cielo azzurro? E’ ovvio, lo si utilizzerà come superbo parasole!

Viva il camino! - Il caminetto è quanto di più vicino all’iconografia classica di un evento caldo ed avvolgente. Oltre a diffondere incantevoli e suggestivi profumi liberando nell’aria le deliziose fragranze decembrine dalle note ricche di muschio, resina e aghi di pino, il camino rimanda la mente a ricordi sopiti, dolci e meravigliosi. L’ipnotizzante scoppiettare del ceppo potrebbe suggerirci di utilizzare alcune fette d’arancia lasciate ad essiccare vicino alle braci per decorare tavole imbandite e impreziosire anche i dettagli più particolari.

Un profumato tableau - Per organizzare il piazzamento degli ospiti nei vari tavoli potremmo optare per una scelta “verde” ed utilizzare pini ed abeti di facile reperimento durante questo periodo. Le opzioni sono molteplici: dalla realizzazione di un semplice cartellino di forma circolare (a ricordare la sfera natalizia) con il nome degli ospiti ed il relativo tavolo da appendere all’abete ben decorato, all’esecuzione di piccole sfere in vetro, decorated with gold lines, to be placed on the plate as valuable placeholder. And yet young shoots of larch sprayed in white decorated with lovely red identification cards to seat every guest. In any case, the unanimous chorus is: long live the Nature!

tea and herbal tea to warm your heart - Why give up the intoxicating fragrance of ginger or cinnamon mixed with precious tea leaves? A hot cup of nectar that will be much appreciated especially at the end banquet, where guests linger in conversation basking in the warmth of fine drink fumante. Un tavolo ben allestito con una buona varietà di tè e tisane, piccoli cucchiaini fatti di zucchero cristallizzato e i famosi “biscottini di Natale” contribuiranno ad esaltare l’atmosfera calda e conviviale di una meravigliosa, indimenticabile giornata. Proponete tè bianchi, scuri, fruttati e arricchiti di note alla cannella ed ogni ospite ricorderà il calore di ogni momento.

Attrezziamoci per la neve! - Il meraviglioso manto bianco conferisce ad ogni scenario un’aura incantevole, certamente fiabesca e ricca di suggestioni, ma contribuisce altresì a rendere più difficoltosi gli spostamenti di sposi ed ospiti. Ricordiamo quindi a tutti di non dimenticare le catene da neve e, in mancanza di un wedding planner, forniamo i nostri testimoni di un bel sacco di sale grosso che oltre a essere foriero di buona fortuna potrà evitare il formarsi di fastidiose lastre di ghiaccio, ottime per una gradevole pattinata sul lago sulle note di Tschaikovsky ma molto meno gentili se si tratti di riaccompagnare la suocera stravolta dalle fatiche nuziali…

Leggi l'articolo anche su Matrimonio.it

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RE-IMPARARE AD AMARE. OLTRE LA MATEMATICA DELLE RELAZIONI di Jivashraya Das.

In considering the views of any traditional culture, to understand what is the thinking that underlies and what are the deep motivations that animate it can not really be considered an option, otherwise the almost total lack of understanding of the scope of its values. The Hindu-Vedic tradition in this regard, it makes no exception. There is a sort of premise, in fact, failing which many aspects of this great civilization would seem highly historicized and anachronistic for the modern man, devoid of meaning and practical utility, a mere folklore. That consideration is that the ancient Indian culture is centered around a very specific purpose: the full realization of human potential. The whole creation in this culture is regarded as opportunities for individuals who take birth to emancipate dai propri condizionamenti e riscoprire la propria natura di esseri spirituali eterni, consapevoli e indicibilmente felici. La società moderna – è sotto gli occhi di tutti – segue un diverso modello di sviluppo, un modello nel quale il fine trascendente è sempre meno presente. Che lo si voglia o no, che ne siamo consapevoli o no – tanto più oggigiorno, cinquant’anni dopo la rivoluzione sessuale e le parole di personaggi come Jack Kerouac – il concetto stesso di “amore” che respiriamo è profondamente diverso da quello che respirava un uomo della Tradizione. Probabilmente non esiste un termine più adulterato nel significato, più abusato nell’essenza, più polisemantico anche quando in un contesto definito. Alzino la mano quanti di noi non si sono ripromessi di non usare mai più tale parola proprio perché atterriti dalla banalità e dalla confusione nella quale l’abbiamo relegata. Ma poi ci siamo ricreduti, e non siamo riusciti a tener fede a questa promessa. Perché? Perché profondamente ne abbiamo bisogno. Nessuno può fare a meno di amare, l’Amore è parte integrante di noi, un’insopprimibile esigenza, qualcosa che non è necessario mettere in agenda per ricordarsi che è estremamente importante nelle nostre altrimenti piccole vite. Non mi sto riferendo soltanto ai rapporti di coppia bensì anche all’amore tra amici, per i familiari, per il prossimo. Già Aristotele insegnò that man is a social being: it can not be happy if you do not enter into intimate relationships with other beings. But if true, how true it is that no one can refrain from love, so is the fact that everyone loves in a different way and for different reasons. The reasons with which we approach love in a very significant affect our choices and therefore our lives. If we look at the relationships around us we see many shades of these reasons and, looking even more closely, even predict the future of these emotional meetings. Some, for example, could easily be squared stylized page for the game room: affection based on unmet needs, such as closed birds that have lost their voice in a cage with the plate quid pro quo, as some commercial contracts to ensure the evening of sex, impeccable social image, or partially paid the mortgage payment. It is quite mathematical: when those conditions are less desirable - and sooner or later are less and less - the report falls back on itself, looks, and not finding anything goes. As the above example is a rough time because, unfortunately, extremely common. Clearly there are many intermediate levels, a glaring example is what has to be motivation underlying the desire to put an end to the sense of loneliness. We say that the level of love and satisfaction in all of these paradigms of love is directly proportional to the depletion of the ego, because ego is the real obstacle to love. Therefore, the environment around us is polluted by negative values \u200b\u200bbefore the carbon monoxide and high-frequency electromagnetic fields, negative values \u200b\u200bthat result from abysmal ignorance of human beings as a whole and the laws that guide him invisible. The man knows these laws of tradition and makes the foundation of his building in the world. Man of Tradition, for example, knows that it is the attempt of satisfaction without taking into due consideration the needs of the that condemns us to a superficial satisfaction; know that love, in its pathetic size of exclusivity is not really correct to call this function and when Love is reactivated, they love all creatures. He knows he should not ever balance sheet in hand, invest in the attacks, and should always invest in affection. He knows that love is its most noble function, its greatest asset, but also to reach them develop their own trends, because if you do not learn to channel them in a timely manner will trigger the dynamics that will corrupt and dissociate this resource though inexhaustible, and in him and those around him.
Retrieved from Vedic Horizons (September 2010).

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Mistletoe: ANCIENT Twigg lovelock Red

E’ the time for winter weddings , so why not take some of the ancient traditions from the countries of North revisited and softened with those also present in our country, such as the legend associated with the mistletoe plant.

This shrub was considered since ancient times, even for the divine emanation of spiccatissime healing qualities. Druids, priests of ancient Celtic practices incantatory very accustomed to the thought a plant capable of defeating many diseases through its use derived from the preparation of infusions for medicinal potions.

Mistletoe is considered the plant sacred to the Winter Solstice which, falling between 21 and December 22, coincides with the shortest day of the year and the longest night , heralding the rebirth and the fortification of the "Sun God" that after that date would have increasingly expanded their power.

It is said that the Druids were used to cut the branches of mistletoe, parasitic plant, without roots in the ground with a golden blade to collect them immediately in a linen cloth, without falling into the ground or risk losing of magical powers .

Christian tradition has also suggested other stories of this famous map suggesting a myriad of "moral tales" more or less tearful, but the synthesis that can not be simply to recognize this plant a harbinger of good luck in each field means, chasing "bad spirits and negative thoughts, but especially in love, and then in marriage, because you know: kissing under the mistletoe provides joy, peace and eternal love !

Read the article published TgCom Today Wedding

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luck!

We are almost at Christmas! Time flies, really ...

In this period of waiting for the feast, rich in a mirandola of light and color, one in particular stands out as a mat of joy and happiness: and this is the red ! see no detail at every street corner but if you happen to find in Milan on December 2 why not to peep at the event organized by Rubinia Jewels ?

A splash of red dye to color the new collection of jewelry created specifically for the 2010 Christmas event. A color that not only recalls the atmosphere of light and heat featuring Christmas, but that is the creative soul in the same house, recalling the brilliance of Rubino, king of precious gems and mysterious stone a cui fin dall’antichità venivano attribuiti poteri magici.

E voi ben sapete quanto io ami... il Rubino ! Rosso o Bianco che sia...

Buon evento a tutti!

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The historic wedding cake

Riporto alcuni stralci di un articolo di costume apparso su IL GIORNALE dal quale ravvisiamo alcuni interesting references to old customs and traditions of our land.

The article is by Paola Perfetti.
"... It was October 1441: the Duke of Milan, Filippo Maria Visconti, he decided to marry his daughter, then sixteen year old Bianca Maria, the commander of Francesco Sforza. The wedding set up, needless to say, they were magnificent. They were celebrated in Cremona, the city given as a dowry to the young scion and here, they say, the master pastry chefs invented a wedding cake made with almonds, honey and egg white, whose name and form pay homage to the famous bell tower of the city, just Torrazzo.
was the birth of nougat and a tradition of Cremona and became a must in the fall, since this year, Lombard ... "

I will That's why the wedding cake now goes out of fashion "plans"?

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L'UOMO OSTRICA (PARTE SECONDA) di Marco Ferrini (Matsyavatara Dasa).

Conditioning is something that restricts, constrains and therefore influences, making it difficult ontologically natural features, such as the manifestation of the superior capabilities of mind. According to the definition of Jung, the psychic structure is quadripartite, has two functions that rational thought and feeling, and two irrational, feeling and intuition, it is these features that, according to the Vedic literature, are conditioned and inhibited by the five areas of conditioning defined bench-klesha: Avidya, Asmita, Raga, dvesha, abhinivesha. The term avidya indicates the lack of knowledge of their true nature, the lack of wisdom and vision. This is not to general ignorance, a person can be learned in the various branches of knowledge and yet suffer this condition, if not cultivated the knowledge of self. It is the ignorance of their spiritual nature that determines avidya, the biggest obstacle in the search for truth and happiness. You can use the Jungian term, 'self', to define the entity that gives life to the body and The ancient rishis called atman, hence the Italian word 'soul'. The 'self', l’atman, è quel principio spirituale che coincide con l’essere vivente. È immortale, costituito di consapevolezza e caratterizzato da beatitudine. Quando un essere umano cerca di risolvere i problemi che costituiscono per lui motivo di sofferenza, viene mosso interiormente dall’atman, perché la sua componente di beatitudine non gli permette di vivere in una situazione priva di felicità. Il dolore non appartiene alla nostra natura, è qualcosa di artificiale, di estraneo a noi; per questo nessuno si adatta al malessere, al dolore, alla sofferenza, alle ristrettezze che si configurano come permanenti. La beatitudine, una delle tre caratteristiche dell’atman, si fa sentire molto forte dall’interno e pretende satisfaction: this is why everyone is always looking for happiness. But sometimes, due to internal and external conditions, happiness can not be reached because there is still a pall of obligations by the company and created either directly or indirectly by the individual, which do not allow full testing of the profound nature of the Atman, the bliss (ananda). Remove avidya is the first essential step to activate the deconditioning and get to that size where you can feel fully our deepest nature, ontological. To do so is not enough information theory that being is a spiritual and immortal. Alcuni credono che una volta affrontate certe questioni dal punto di vista concettuale il lavoro sia concluso, ma la realtà è ben diversa. Una conoscenza di questo tipo può rappresentare un buon inizio, ma per dare risultati concreti deve poi essere calata nella pratica, vissuta, sperimentata, fino a diventare, in maniera sostanziale, continua e stabile, qualcosa di luminoso per il ‘sé’ e per la coscienza del soggetto. Soltanto dopo la sperimentazione, la conoscenza acquisita costituirà una conquista ed una consapevolezza stabili. Il vero imperativo della vita consiste dunque nel conoscere chi siamo. Non soltanto i rishi vedici affermavano questa verità, ma anche Socrate, Platone, Lao-Tze e gli illuminati di tutti i tempi and of all traditions. After avidya, is the second leading cause of conditioning Asmita, identification with the body and all that it is connected. If I asked for some of you to show up, someone would say: "I am a student" or "this is a military man and I can" or "I am a university professor," is a mechanism of Fiat, "" I am a postman " and so on. It is identified with the body-object, but the atman is no object, it is subject. If we want to get rid of what limits us and prevents us from having full freedom of action, first we must know the source of our conditioning. Essi sono generati proprio dall’identificazione con il corpo, con un ambiente, con un colore di pelle, con un ruolo nella società che li crea. La terza e la quarta causa di condizionamento sono raga (attrazione) e dvesha (repulsione). È utile studiarle assieme poiché sono come due facce della stessa medaglia. Gli antichi saggi spiegano infatti che ciò che genera attrazione, poi finirà col generare repulsione, mentre ciò che genera repulsione potrà successivamente generare attrazione. Il saggio si sottrae a questi due condizionamenti trascendendoli entrambi. Raga, si potrebbe tradurre anche con il termine “piacere”; paradossalmente, il cosiddetto piacere diventa causa di condizionamento e presto cede il posto al suo contrario: il dolore. La Bhagavad-gita (V.22) insegna che: “La persona intelligente si tiene lontana dalle fonti della sofferenza, che sono dovute al contatto dei sensi con la materia. O figlio di Kunti, questi piaceri hanno un inizio e una fine e l’uomo saggio non trae gioia da essi”. È facile per tutti capire che la repulsione (dvesha) è fonte di sofferenza, ma molti hanno difficoltà a comprendere che anche il piacere può diventare origine di condizionamento e conseguenza di dolore. Questo perché, a causa della natura instabile di questo mondo, non possiamo aspettarci di mantenere per sempre gli oggetti del nostro piacere. Nel momento in cui li perdiamo, proviamo un dolore che è tanto acuto quanto intenso, a causa dell’attaccamento che abbiamo sviluppato per essi. Abhinivesha è la quinta fonte di condizionamento ed è costituita dall’attaccamento alla vita in un determinato corpo, ovvero, tradotto in termini occidentali, dalla paura della morte. Può essere una lucida ossessione giornaliera o rimanere serpeggiante nell’inconscio, ma il concetto che ognuno ha della morte è un condizionamento che dura tutta una vita e anche vita dopo vita. Se si è oppressi da questi condizionamenti, l’armonia è pressoché impossibile, è pura utopia, mentre diventa una dimensione reale quando i condizionamenti vengono meno. L’armonia ha inizio con la comunione di quelle che Jung ha chiamato funzione estrovertita e funzione introverted. The extrovert function, as mentioned, is the characteristic of projecting in the world, identify themselves, to compete with the object and to depend on their opinion especially from the object, to verify if what you heard is true according to the response which gives the object. In itself this attitude is already morbid, but is just as wide a range of population is now considered normal. In the function introverted individuals tend to have a response within that often only in its pathological form, leads to a denial of the world and objects, then all that is external to itself. Harmony is communion between the two functions and introverted extrovert, and then transcending the same, where the object and the subject participating in both the root cause from which they come. So, spirit and matter, essence and substance, is again on the spiritual harmony and that is that you re-establish the physical and mental health. This will explain spontaneous remissions of serious diseases, miraculous healings and extraordinary mental powers, though often the person is illuminated for a short time and then returns to the gray of "normal."
Adapted from Freedom from loneliness and suffering.

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Invitations to dinner - cutlery

Spend an enjoyable evening with friends of conviviality is certainly one of the pleasures of life. However, continuous to see some inconsistencies in the equipment of the table, as modern can be, should not in any case regardless of some basic canons of good manners to receive.

With all my love more sincere then remember what the proper way to lay the cutlery on the table that we find at 12.00 am horizontally from the plate.

Cutlery fruit should be served with the dish of fruit after a meal but in the family or in informal occasions has admitted that they are already devices on the table.

The boxcutter should be positioned with the handle to the right and the blade facing the plate.

The other small utensils or dessert fork and spoon, the first should be placed with the prongs facing right, while the second concave portion resting on the table, exactly opposite to the prongs of a fork, or to the left.

A really easy trick to remember the correct position is to consider the cutlery dessert / fruit as normal cutlery, place them in proper placement, right and left of the plate, then go to them " road to the upper floors. "

This will make it impossible to fail.

Thanks, again, for the kind invitation and scrumptious!

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Elena Cioccio on the set

Here we are in the studios with green screen star Helen of Cioccio with Chiara Mazzi Niglio and Daphne, a scene where the background will be rebuilt virtually from the magical intervention Magestic's Children's Film are doing an outstanding job Undead men.

We shot with two 550 D and 7D to optimize the time.

Elena was, as always, very kind and very helpful even though it had just arrived from Rome faced a day of resumed eating only a skimpy mini toast. Without a complaint ... A true professional.

Then the restaurant, he ate a huge pizza that was not even in the pot ... and there were no zombies, but us, but that's another story ...

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L'UOMO OSTRICA (PARTE PRIMA) di Marco Ferrini (Matsyavatara Dasa).

L’uomo ostrica è un essere umano inibito, bloccato. Anche se magari bolle dentro, trasuda, ha tic e ogni sorta di ansietà, non si muove, perché si è creato un guscio troppo duro, che inizialmente poteva funzionare come difesa - dinamica intrinseca alla sopravvivenza - ma poi ha finito per immobilizzarlo. Dove si sviluppa sull’epidermide una parte callosa? In una zona particolarmente sottoposta a sollecitazione. Bene, esistono anche i calli mentali; un callo mentale permette di difendere parti caratteriali emotive fragili, più esposte a sollecitazione, o a violenza. Dal momento che questo è un processo naturale, che sul piano emotivo si manifesta in particolare fra gli umani, va compreso come un meccanismo della Natura grazie alla quale si protegge la sopravvivenza della specie. Tuttavia, se questa callosità viene esageratamente alimentata, diventa un problema, perché ottunde la sensibilità. Da qui l’incapacità di comunicare emotivamente con gli altri, che all’estremo genera la personalità “ostrica”, chiusa in sé stessa perché inibita, non più capace di stabilire un’azione creativa, progettuale nell’ambiente in cui vive. Rompere il guscio è qualcosa da fare con cautela, pena uno shock, una paralisi ancora più grande. Oggi va di moda il self-made man, ma dietro alla maschera di uomo forte che si è fatto da solo si nascondono areas of tremendous weakness, pain, loneliness and sense of personal failure. The oyster man is a man failed. Oysters however you can also open and transform into something else. Life is a wonderful tool, we can create our own inner reality and the reality of our environment. An event in itself has its own objectivity, we can not deny the event, otherwise it would be another form of alienation. Rather, we must govern. Oyster But man does not govern, closes in front of it, and after a while does not interact 'think that everything outside of him, is hostile. That's what creates loneliness. Since the attitude that an individual has toward the other has the same attitude of others towards him, who sees hostility receives hostility, who see friendship friendship receives, he who sees the same openness and kindness received. The first 50% of an enterprise is decided by the attitude you have when you are faced with a choice. A person excessively critical, even when he says the right thing to say bad, because his motives are negative (anger, envy, meanness of character), pollutes the environment more, but even more itself. This kind of attitude island, makes possible the phenomenon far from pleasant and positive development of the human being known come solitudine. Anche una risposta eccessivamente negativa può produrre inibizione nel nostro interlocutore; se reagiamo in maniera eccessiva ad un’offesa, ad un’ostilità, ad un’antipatia, ad un'apparente o reale minaccia, ciò crea inibizione. Non sono le azioni degli altri a ferire, a procurare ferite emotive, ad offendere, sono piuttosto le nostre reazioni che producono tutto ciò. Una reazione eccessiva indica una instabile e scadente fiducia in sé stessi; poiché la reazione è sopra le righe e quel che produce è un rafforzamento del pericolo, magari erroneamente percepito. Perfino il codice penale condanna la difesa eccessiva rispetto ad un’offesa o ad una minaccia. The first problem is that of knowledge, the second is to conduct the third that of the government or management of resources. First we have to ask yourself what life and after: who are they? If we know the meaning of life, if we know ourselves deeply and understand the socio-cosmic context in which we are engaged, then whatever happens, pleasant or unpleasant, will not have an effect on us overwhelming, but it will be a stimulus for our evolution. As long as those functions Introvert and extrovert is not in harmony, we will always have a man divided. How to turn a situation of tragedy into a blessing? Through the science of consciousness. That callousness shell that we talked about earlier, in Sanskrit avarana, makes a man hard, closed, unresponsive, preventing the development of its ontological quality that simply has to awaken. This is not possible until the conditioning crush the subject in his lower nature. In this world, in fact, is being subjected, against his will, to various constraints, barriers to anchor the experience of suffering and pain, frustrations and limitations, inability to reach that which inwardly aspires.

from 'Freedom from loneliness and suffering'.

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good teachers, bad teachers

As rightly pointed out a great teacher when we speak of "education" we should use this term in the only sense that is his point of view etymological and derived from the Latin verb " EDUCATING " composed of the particle ex (from, in, out) and ducere (lead, draw).

The etymological explanation is accepted fact indicates that this verb: "to help with the appropriate discipline to put into effect in svolgerele good inclinations of the soul and the powers of mind, and to fight the inclination is not good: it is led out the men from the defects of the original rough nature, character and instilling clothes politeness . Otherwise, rearing, instruct. "

In terms of purely philosophical but the questions raise doubts. The word seems to lose its formal element acquistarne uno concettualmente molto più neutro: ossia che il termine "educazione" possa anche predisporre l'uomo ad un comportamento non propriamente corretto, almeno secondo i canoni comuni.

In considerazione di questo possiamo pensare che da un individuo possa venire estrapolata non solo la parte migliore, ma anche quella peggiore che fa leva sulla malvagità, sulla perfidia e sulla scelleratezza, perchè purtroppo tutto ciò è una realtà. Quanto bene conosciamo alcuni esempi di cattivi maestri che purtroppo formano altrettanto terribili discepoli!

have much of this discourse philosophers and poets and, turning his gaze to a distant memory and the past high school, I remember how, sophistication speaking, one can certainly argue about both senses of the word itself. Personally I would try some modern contextualization.

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Sweets or sorcery?

Let's face it, Halloween here, creates a conflict of cosmic proportions.

Who believes this is a purely commercial transaction, imported from overseas just to shell out even the "right-thinking European" a good number of money and those who embrace the latter remnant of fun in the dark days of autumn passage, as momentary entertainment, backed by a good deal of what attraction that most frightens : the darkness, the imponderables, the horror.

I personally think that the host Halloween party in Italy is something so wrong and this for several reasons: first of all makes us much happiness ch children and, strange to say for the small increased in the city, test themselves willingly pumpkins and gourds in an attempt to create these faces quite terrifying. It often happens that by the advance of the famous pumpkin gutted then be able to prepare a healthy dinner for even the most reluctant to vegetables.

I also believe that many other business processes implying that the "holy days" that we ourselves exacerbated. We recall for example the feast of the Assumption, known as Ferragosto, often celebrated in each dwelling without there being any religious reference. In fact without it the celebration of this day would not exist at all.

There is also wonders if the reason for which this event have come so forcefully in the appreciation of so many fellow countrymen is not due to the fact that it is all in all nice party, even exciting at the begging of the famous "trick" quite a few claims because even after all just a sheet with a pair of holes at eye level to enter the party.

short, in any way think I wish you a fond ... good night of witches !

Credits: Martha Stewart

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LA GESTIONE DEI CONFLITTI di Marco Ferrini (Matsyavatara Das).

There are basically two categories of conflicts: conflicts intrapersonal and interpersonal conflicts. intrapersonal means internal to the individual, on person with itself, or rather, a different mental functions (1) between them. This conflict is one of the most frequent causes of the malaise in modern society, in addition, every problem creates intrapersonal interpersonal conflicts in a short time because when the person is not feeling well, live well, develops a tendency to project onto others the cause of its malaise. Superficially, it seems more convenient to blame others for their problems, but this, not only is not a solution to issues of conflict, but is aggravating because doing so extends the scope of suffering. The people close to those of vehicle negative emotions, in fact, are picked from the same malaise as dissatisfaction, restlessness, aggressiveness, nervousness and the like, are contagious. Conflict resolution must operate on two levels: the simplest and most immediate is out and is nell'aggiustare relationships with others. While the most difficult problems to solve are those with ourselves, which often do not know that we have, because we are created by attitudes almost always unconscious. The solution of these problems requires a serious inner work and discipline to follow, those who do not want to do this work ahead, to make a series of adjustments in your personality is, despite himself, forced to endure the forces of the unconscious and the consequences for mostly unknown, their samskaras or latent desires. We have immense strength to handle that first we need to know. You must be familiar, although theoretically, because the practice without knowledge is very risky. Prior to experience, vijnana, it jnana, knowledge, we need a theoretical framework to be able to act. You set a very dangerous relationship, marriage, society, activities, anything without having the necessary knowledge. Chances are that these relations will eventually prove unsuccessful. If the report is based on ego-driven, the problems remain. If they are focused on the upper level of the divine, God, every problem, should it arise, then it resolves. In terms of embodied being, on the other hand, the ego is the interface element, because there can be no ego relationship, but because the ego is strongly influenced by various constraints, paradoxically, in addition to being the object of report, also becomes the object of the conflict. Affinché la relazione funzioni senza conflittualità è necessario che i due soggetti siano teocentrici. I conflitti si destrutturano in presenza dell’amore. Un esempio molto elementare è dato dall’oscurità che si destruttura in presenza della luce; non è necessario lottare contro le ombre, basta illuminarle. Non dovete trasformarvi in novelli Don Chisciotte e lottare contro i mulini a vento, è sufficiente avere uno scopo positivo perché tutto ciò che è negativo si trasformi da solo.

(1) Per approfondire lo studio relativo alle funzioni psichiche secondo la Psicologia dello Yoga si consiglia la lettura del libro Pensiero, Azione e Destino di Marco Ferrini.

Tratto da 'Affinità Karmiche e Relazioni Familiari' di Marco Ferrini .

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Calligraphy: an example of good education.

How resumed yesterday in the pages of the Corriere della Sera the illustrious Fulvio Scaparro , Professor of Psychology and Educational psychology, as well as my esteemed (and unforgettable) professor at the University at the time, we are celebrating the loss of long calligraphy or the "beautiful writing".

has nothing to do with this sad account of the fact that more and more media are used that take advantage of the pretty little flourishes of a phrase written in simple italics.

reflect as to what surprised today to receive a message I do not say well written, but just barely understand, read on a piece of paper actually tangible and not virtual, better still pleasant to the touch and valuable in the weave.

seems that this practice, now in the process of decay, may even be able to raise the proud author of a higher rank and socio-cultural, if only we stop to think back to the times of our grandmothers, we like sovverrebbe exercises were commonly used and calligraphy as well as educational institutions would lay great attention to the topic.

trifles? Maybe.

do not claim a certain message to the boss or in writing in gothic Onciale, but I agree with the professor that the use of a handwriting is clear and understandable but indispensable sign of education, kindness and care not only to the next, but first of all to ourselves, not to drop into oblivion those "sweaty cards" of ancient memory.