During the same life we \u200b\u200bcan experience moments of transition that look like death, such as when a certain phase ends and another begins, or when you change your level of consciousness. Can you say something about it?
is the typical question of a spiritual seeker, who is moving in this direction and has already made the experiences. One question reads as follows expresses a level of knowledge that is already beyond doubt. The world, life is not black and white, are not only joy or pain, this is the view preferred by children, the typical expression of their conscience in children. But adults know that between the joy and pain, there are infinite shades, as well as between white and black. In the same way between death and birth, or vice versa, there are many intermediate steps that relate mainly to changes in consciousness over a long evolutionary path. Consider the body of a child. I have children, I saw them born, grow and are now adults: where are they now their bodies to infants? There are more, those wearing at the time have little in common with the previous ones, with those with whom we were born and raised, while they, as individuals, as individuals, are unmistakably the same. It is not difficult to think back to our childhood, I have memories that go by when I was a few days of life, a few weeks, a few months, a few years, until today. It's subjective knowledge and objective evidence that the bodies are gone. Not that I'm grown up, as some say, are gone forever, in the form of excrement. The body is consumed continuously and simultaneously regenerates itself through food, while we're talking about hundreds, thousands, millions of cells are dying and are continually reproduced and replaced, until the death of the organism. As I said at the beginning, means death for that last moment of life embodied that coincides with the departure of the soul from the body, but in a broader sense this term can also be used to indicate an important, decisive point turn: a cut to certain friends, certain habits or inclinations, represents, to some extent, something similar to death. Eliminate behavior that degrades a little 'how to do die, but instead activate a revived is a bit' like being reborn. There are many nuances to consider, therefore, to understand fully the implications and the whole dynamic of the phenomenon of death. Even life can be compared to a polyhedron: its understanding depends on which and how many facets and we examine the quality of the light it sheds on them. When all the countless faces, large and small, are adequately illuminated by a renewed spiritual awareness, then it acquires the full knowledge that polyhedron and that was opaque, dark and disturbing, it becomes crystal clear. When a person looks at God, to recall in virtue of His holy names, forms or qualities, the mind no longer blind spots, mysterious, unconscious, together with the divine light of consciousness the fear disappears. Who is wise and how do you recognize? One of its most striking features is to not be disturbed or despair in the face of morte1. But of course that the test is not only the moment of death, such person shows their quality of life in all circumstances. The fatigue, which when excessive results in a sort of dizziness, is a litmus test for the individual. It can also be stunned by hunger, infirmity or misfortune in general. It is especially in these times that occur as our background, for better or for worse. Often these behavioral characteristics are very different from those exhibited in normal force, rest, good nutrition, when you do not suffer neither hot nor cold, nor sleep. Thus, for determine the balance and wisdom of someone, we should see how to face life and do not wait, as the only test, the time of death. This is the specific task of all educators, particularly the guru, who imparts knowledge to the student continuously being checked. Socrates was familiar with his disciples. When he came on the day of hemlock they said, "Master, you're going and talk about things every day. Why not give us other lessons?". Socrates said: "You have been with me for a long time, if I have understood so far, what you see at the last moment?". To know what a person is not enough to simply attending, along with the live passively, it must be piuttosto investire del tempo con intelligenza e sensibilità, testimoniare i suoi vari passaggi di umore aiutandola a superare i propri limiti, permettendole di passare dalla conoscenza virtuale a quella reale. È questa l'arte della vita.
Tratto da Vita, Morte e Immortalità.
is the typical question of a spiritual seeker, who is moving in this direction and has already made the experiences. One question reads as follows expresses a level of knowledge that is already beyond doubt. The world, life is not black and white, are not only joy or pain, this is the view preferred by children, the typical expression of their conscience in children. But adults know that between the joy and pain, there are infinite shades, as well as between white and black. In the same way between death and birth, or vice versa, there are many intermediate steps that relate mainly to changes in consciousness over a long evolutionary path. Consider the body of a child. I have children, I saw them born, grow and are now adults: where are they now their bodies to infants? There are more, those wearing at the time have little in common with the previous ones, with those with whom we were born and raised, while they, as individuals, as individuals, are unmistakably the same. It is not difficult to think back to our childhood, I have memories that go by when I was a few days of life, a few weeks, a few months, a few years, until today. It's subjective knowledge and objective evidence that the bodies are gone. Not that I'm grown up, as some say, are gone forever, in the form of excrement. The body is consumed continuously and simultaneously regenerates itself through food, while we're talking about hundreds, thousands, millions of cells are dying and are continually reproduced and replaced, until the death of the organism. As I said at the beginning, means death for that last moment of life embodied that coincides with the departure of the soul from the body, but in a broader sense this term can also be used to indicate an important, decisive point turn: a cut to certain friends, certain habits or inclinations, represents, to some extent, something similar to death. Eliminate behavior that degrades a little 'how to do die, but instead activate a revived is a bit' like being reborn. There are many nuances to consider, therefore, to understand fully the implications and the whole dynamic of the phenomenon of death. Even life can be compared to a polyhedron: its understanding depends on which and how many facets and we examine the quality of the light it sheds on them. When all the countless faces, large and small, are adequately illuminated by a renewed spiritual awareness, then it acquires the full knowledge that polyhedron and that was opaque, dark and disturbing, it becomes crystal clear. When a person looks at God, to recall in virtue of His holy names, forms or qualities, the mind no longer blind spots, mysterious, unconscious, together with the divine light of consciousness the fear disappears. Who is wise and how do you recognize? One of its most striking features is to not be disturbed or despair in the face of morte1. But of course that the test is not only the moment of death, such person shows their quality of life in all circumstances. The fatigue, which when excessive results in a sort of dizziness, is a litmus test for the individual. It can also be stunned by hunger, infirmity or misfortune in general. It is especially in these times that occur as our background, for better or for worse. Often these behavioral characteristics are very different from those exhibited in normal force, rest, good nutrition, when you do not suffer neither hot nor cold, nor sleep. Thus, for determine the balance and wisdom of someone, we should see how to face life and do not wait, as the only test, the time of death. This is the specific task of all educators, particularly the guru, who imparts knowledge to the student continuously being checked. Socrates was familiar with his disciples. When he came on the day of hemlock they said, "Master, you're going and talk about things every day. Why not give us other lessons?". Socrates said: "You have been with me for a long time, if I have understood so far, what you see at the last moment?". To know what a person is not enough to simply attending, along with the live passively, it must be piuttosto investire del tempo con intelligenza e sensibilità, testimoniare i suoi vari passaggi di umore aiutandola a superare i propri limiti, permettendole di passare dalla conoscenza virtuale a quella reale. È questa l'arte della vita.
Tratto da Vita, Morte e Immortalità.
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