Affidavit Name Change India

VISIONE E PROMESSA DELL'AMORE NELLA BHAGAVAD-GITA di Caterina Carloni.

Any attempt to synthesize the findings from numerous studies in the study of the effectiveness of different psychotherapeutic techniques that can not commit the sin of partiality and lack objectivity because of the angle from which to view inevitably observes this huge mass of data, but clear and indisputable in a recurring role certain of the quality of the relationship , in spite of the techniques used in determining the success of the therapeutic process. This has led to better redefine the object of investigation of psychotherapy research and review the very concept of health and illness, its meaning and its functions. Paradoxically, the success of research in psicoterapia, dopo l’intensa proliferazione di strumenti di misurazione, sembra essere il ritorno ad una riflessione su sé stessa, sulla sua ragione d’essere e sui suoi obiettivi. Indagare e scoprire nuove potenzialità all’interno delle relazioni umane potrebbe aprire scenari luminosi per restituire alla psicologia tutto il suo patrimonio culturale e spirituale di scienza dell’anima (Psicologia è un termine che deriva dal greco ed è formato da logos, che significa “studio, scienza”, e da psyché, che significa appunto “spirito, anima”).  La tradizione indovedica, con la sua mole di letteratura sull’argomento - Inexplicably ignored by Western universities - provides valuable and necessary contributions to the understanding of the dynamics of emotional and relational aspects of emotions and feelings that underlie them, providing theories, tools and methods of psychological and spiritual growth. A monument to the science of psychology as the Bhagavad-gita, for example, using the language of myth and story, reveals the five fundamental truths about the condition of the living God (Ishvara), the individual (jiva), the nature (prakriti), time (kala) and action (karma) and through a fascinating dialogue between higher consciousness (Krishna) and conditioned consciousness (Arjuna), gradually reveals the secrets knowledge of confidential, intimate and spiritual, full of joyful passages that speak directly to the heart of the reader. spoken by God himself, the words in the sloka of the Bhagavad-gita contains a revelatory power that illuminates fundamental concepts of psychological science. For example, the role of will and sense of responsibility with respect to actions that man takes on the guilt that accompanies them, the nature of individual identity, the third chapter offers a variety of subjects for discussion, such as relationship between ego (false self) and spiritual soul, the influence of the gunas (attributes of matter) on behavior, the existential condition di chi agisce lasciandosi guidare da una coscienza materiale:  

“Sviata per l'influenza del falso ego, l'anima spirituale, crede di essere l'autrice delle proprie azioni,
che in realtà sono compiute dalle tre influenze della natura materiale.”
(Bhagavad-gita III.27)

In merito all’esercizio della libertà nel rispetto di un ordine etico superiore (il dharma) e alla necessità per l’individuo di mantenere e coltivare il collegamento con il mondo dello spirito e con la sua vera natura, are diverse and articulate explanations.

"It is better to do their duty, even if imperfectly, to do exactly what someone else.
is better to fail in fulfilling its duty to engage in the duties of others to follow the path of others is dangerous. "
(Bhagavad-Gita III.35)

regard to the topic relations, the whole work is a constant reminder of the happiness that comes from solid, high union with all creatures:

“Chi vede in ogni essere l'Anima Suprema, ovunque la stessa, non si lascia trascinare dalla mente alla degradazione.

Si avvicina così alla destinazione spirituale.”

(Bhagavad-gita XIII.29)

E anche:  

“Il vero yogi vede Me in tutti gli esseri viventi e vede tutti gli esseri viventi in Me.

In verità, la persona realizzata vede Me, il Signore Supremo, in every place. "

(Bhagavad-gita VI.29)

The dialogue between Arjuna and Krishna have the echo of a perfect psychotherapy, made the timing (initial reassurance and comfort, followed by fast-paced and exhortations in a general climate of acceptance and understanding) that concludes:

"I have revealed that the most confidential knowledge.

Think deeply and then act according to your desire. "

(Bhagavad-gita XVIII.63)

His Divine Grace AC Bhaktivedanta Swami Prabhupada writes in his Introduction to the Bhagavad-gita As It Is: "The Bhagavad-Gita (also known as Gitopanishad ) is considered one of the major Upanishads and is the essence of Vedic knowledge. [....] What we propose the Bhagavad-Gita? Its aim is to liberate men from ignorance which has forced them material existence. Every day the man is faced with many difficulties. Arjuna, for example, is facing a civil war, should or should not fight? Locked deep inside dilemma, they seek a solution addressing Krishna, who then presents the Bhagavad-gita. Like Arjuna, we are immersed in anguish because of material existence, which we consider as the only reality. But we are not made to suffer, because we and our eternal life in this illusory world (asat) is only temporary. All human beings are suffering, but few investigate the true nature or reason for the suffering. No one will really be perfect if you do not ask why of suffering, if it chooses to reject it and remedy it. We can consider this question only when men come to our mind. " a psychotherapist who does not question the quality dell’anima e sul vero scopo dell’esistenza umana rischia evidentemente di rimanere impantanata in questioni di statistica e di calcoli delle probabilità, allontanandosi dal suo vero senso e dalla sua funzione. Il sistema di pensiero bhaktivedantico, basato su una tradizione millenaria e sostenuto da teorie e da tecniche collaudate nel corso dei secoli, da grandi rishi, offre la certezza di una conoscenza pura ed eterna, fonte d'ispirazione e di gioia per la conquista di una salute fondata sull’Amore.

“Le vostre cure non serviranno a niente se non ci metterete amore”.

  (St. Pius)

"No medicine can cure what happiness can not cure " .

(Gabriel Garcia Marquez)

"The best medicine for man is man himself. The highest level of medicine is love. "

(Paracelsus)