Do You Take Antibiotics For A Chest Infection

TECHNOLOGY OF THE HOLY NAME AND RELATIONS BETWEEN THE VARIOUS LEVELS OF CONSCIOUSNESS AND PSYCHE (PART TWO) by Marco Ferrini (Matsyavatara Dasa).

Il termine sanscrito mantra significa 'strumento di pensiero', e anche 'ciò che protegge la mente'. La vibrazione sonora del mantra, infatti, armonizza la mente e la protegge dai pensieri tossici. Quando si è smarriti, negativi, depressi, o comunque emotivamente provati, alterati, cantare or recite the mantra with sincerity, can radically change the state of consciousness and produce peace, joy, vision and inspiration. The mantra has the power, the power to enlighten the mind, to make it shine and set aside the darkness that produces sadness and depression. It is not an action for annulment of the scope of consciousness and psychic, but a precise work of elimination of any waste that clog the mind, preclude the consciousness to perceive themselves as it is. Consciousness, therefore, is not empty, but assumes the character of the metaphysical. The mantra is not structured as a speculative discourse, with a beginning, a middle and a conclusion, it does not explain, essendo formulato in un modo che dà per scontata la conoscenza dei contenuti cui si riferisce. È efficace di per sé, ma ancora di più e ancor più completamente nella misura in cui chi lo recita è profondamente consapevole di ciò che sta recitando e della motivazione con cui lo fa. La letteratura vedica è costituita da un numero incalcolabile di mantra. Tra questi il Mahamantra o 'grande mantra' è il più importante nella spiritualità vaishnava poiché tradizionalmente rappresenta la forma sonora di Dio e possiede le Sue stesse potenze o shakti. Ogni sillaba è densa di energia spirituale e può trasformare l’energia psichica da disecologica ad ecologica. Il Mahamantra dunque è il Signore supremo fattoSi strumento to allow humans to cleanse their minds, causing them to change in consciousness and providing buoyancy which enables them to break all ties ego, to re-harmonize the various bodies and interiors to develop the higher faculties dormant. The pure transcendental vibration of the Mahamantra, when it is sung, meditated upon or invoked with proper attitude, can lighten the mental field, to feel in harmony with all Creation and to experience deep feelings of love and gratitude for God's mantra So is the sonorous form of Truth (satya rupa), and in the case of the Mahamantra is as follows:

Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare

Krishna is a name of God meaning 'the fascinating', it refers to the Supreme Rama as' One who gives pleasure 'and Hara (mahamantra in the vocative) denotes the' Power of Love of God, or hladini shakti. After purification of the mind crystal, the field of consciousness can be drawn directly from the plane of reality and is populated by images, memories, sights, sounds and emotions spiritual awareness so as to allow individuality ontological or nitya svarupa (1).

(1) The eternal spiritual body. For more on this subject we recommend listening to the residential seminar, "The Nine Trails Love "held April 13 to 17, 2006 at Siena.

Taken from the text 'Divinity, Humanity and Nature' Marco Ferrini which is recommended reading for a discussion of the topic.
( CLICK IMAGE TO GO TO THE STORE AND BUY THE PRODUCT CSB).

How To Keep My Baby's Hands Warm At Night

TECHNOLOGY OF THE HOLY NAME AND RELATIONS BETWEEN THE VARIOUS LEVELS OF CONSCIOUSNESS AND PSYCHE (PART ONE) by Marco Ferrini (Matsyavatara Dasa).

For millennia sages in India have carried out extensive and profound studies on the relationship intrapsychic human, gaining knowledge and a specificity of language so high, to allow them to experience successfully extraordinary levels of consciousness and describe them fully. In Yogasutra of Patanjali, an ancient treatise on psychology of the profound and metaphysical reality, describes a type of meditation called sabija samadhi (samadhi (1) with seed or theme). It involves the visualization and realization of a higher level of reality achieved through meditation on a mantra. Since the days of Prestor Samhita Vedic mystics, sages and Vaishnava theologians have attributed great value to spiritual fulfillment through the sacred sound, Shabda-Brahman, represented mainly by the recitation and meditation on the Divine Names, the practice is defined and Nama-smarana is in this tradition, the essence of all religious activities and spiritual training more relevant to the spiritual seeker, the bhakta. In the mystical tradition of Chaitanya Vaishnava-sampradaya, the bija is the maha-mantra. The experience at nama, ie at the level of verbal knowledge, at rupa (2) and at Rasika, the level of your emotions and feelings, debug vritti (3) which, in turn, trigger a memory consisting of emotions and thoughts that residual impression in the memory, a lasting mark that samskaras. These samskaras end up in the archives of the mind, sometimes in the form of conscious, sometimes unconscious. Entertainment with deliberate concentration (Dharana) hara-nama (4) is the stay in a mental vritti. In terms of the conscious mind vritti creates a configuration that determines a set of samskaras able to block any other type of undesirable and therefore any other "vritti of return (5). The concentration could be called hara-nama vritti a concentration that, in this case, since the Hari-nama consists of pure spiritual energy, sound manifestation of God, a positive change in the psyche as the purified in depth and width (between the various meanings of prasadam that stands for 'God's grace', but also that of 'purification'). The field of consciousness created by this special vritti outcrop on the mental blocks not only vritti arising directly from the sensor into contact with external phenomena, but also from those "returning" produced by the memories of which, emerging from both the conscious memory (smritaya) ( 6) that the unconscious (samskaras), causing further vritti which would constitute a disturbance to the mind, as amended, and then compared to the untimely distraction trying to concentrate. The latter is obviously essential in the practice of Nama smarana (7). But how to figure out when the concentration and meditation have been successful? When not in the consciousness of all the implications of the ego with the constraints of history. This is an important sign that marks the transition from stress to the concentration in meditation on the transcendent reality, or the "ford of consciousness" that leads to the size of the God-centered self-centered, from monologue to dialogue with God brings summary, based on the samadhi Nama -smarana could be called a "mono-vritti" where the concentration as a single object, the Holy Name, the bija-mantra, or maha-mantra, which completely fills, and purifying them by dominating the field of the mind and consciousness.

(1) Displaying a level of metaphysical reality.
(2) Letter 'form', not just graphics.
(3) Letter 'mental changes, vibrations, vortices'.
(4) Song of the Divine Names
(5) Vibration departing from the memories and impressions of the new mind.
(6) 'I remember'. The term is formed on the Sanskrit root SMRI, 'remember', which is etymologically the Italian 'memory'.
(7) Literally, the remembrance of God through the chanting of His Holy Names.

Taken from the text 'Divinity, Humanity and Nature' Marco Ferrini which is recommended reading for a discussion of the topic.
(CLICK IMAGE TO GO TO THE STORE AND BUY THE PRODUCT CSB).

Does Coffee Produce Dark Stools

HOW TO MAKE A Look Inside Marco Ferrini (Matsyavatara Dasa).

Il miglior modo per conoscere sé stessi consiste nel frequentare maestri che abbiano già raggiunto un certo livello di illuminazione e possano quindi aiutarci a sviluppare una visione analoga. In seguito, anche autonomamente, seguendo gli insegnamenti e l'esempio di guide esperte, si possono fare pratiche di concentrazione e meditazione con successo. Tali pratiche consentono di entrare in contatto con aspetti sempre più profondi della nostra psiche e di giungere, con il perfezionamento della pratica e in circostanze gradualmente sempre più favorevoli, alla riscoperta della nostra identità di natura spirituale. La meditazione (dhyana) è strumento idoneo per free thought from its ordinary conditions and therefore need to know ever more deeply. If practiced with seriousness and perseverance, it produces a shiny and bright insight, enabling progressive levels of achievement. The practice of meditation keeps us in constant attention to refining the ability to self-observation and know us better in many ways. A simple and practical introductory experience in the concentration could be as follows: in the evening, before bed, with the detachment of the viewer, make a mental summary of the day, there will be valuable to assess the quality of your act and make appropriate changes to your behavior . Viewing as 'see and hear' every single person with whom we had to do makes us understand how we are fair-minded towards others. If you have a closet in disarray, the best way to know the content is open and put in order. Ditto with themselves. Through meditation we can put some order into ourselves, to understand our most authentic aspirations and act to satisfy them. Only then, trends, tastes, attraction and repulsion can be processed in accordance with the teachings and behavior patterns of universal value. Through a process of profound knowledge of ourselves and compassion to all creatures, we can raise the quality of the motivation and purpose of all our desires, thoughts, word and deed, for the true good of ourselves and others, and bring us closer to ourselves and to God

one lesson Marco Ferrini. For those who wish to learn the science of meditation, you should listen to the audio collection of lectures 'The Garden of the Holy Name' Marco Ferrini.

Letter Of Offer For Car

true happiness': ANANDA Marco Ferrini (Matsyavatara Dasa).

inexhaustible Ananda means bliss, bliss. Is not comparable to the pleasure of the senses, the latter is not even the shadow of that happiness. Euphoria, excitement, orgasm, they all have a beginning and an end and thus by the wise are considered illusory products of human life (1). When being is fully satisfied in itself does not have any aspiration. One test that ananda experiences a sense of communion with all creatures, want to make friends and become benevolent towards all living beings. The conflict in fact is a sign of dissatisfaction, suffering. The housing is therefore supported by an intellectual shell of bliss or joy essential anandamaya kosha. Ananda belongs to Atman, which is the true source of energy person, purely spiritual, not physical or mental, whose characteristics, as well as ananda, I sat and cit. We are soul, atman us. Sat, cit and ananda features are impossible for us to lose, whatever happens, because they are intrinsic, inseparable from what we deeply and objectively, although they may be more or less clouded by ignorance, neglected or atrophied. Ananda, also, is not simply the result of a physical-chemical reaction. Clinically, it can induce euphoria and a wide range of other emotions, but you can not get ananda chemical reaction. A chemical reaction in general or a mental or emotional state artificially induced, it should be monitored for the high probability of degenerating into harmful side effects: a drug if the dose is wrong, it can kill. Ananda, however, has no side effects, is indeed an energy that is not only beneficial to persona stessa, ma innesca gradualmente anche l'energia latente della medesima natura, nelle persone circostanti. Individui veramente beati, perché capaci di questo amore divino, costituiscono una risorsa a disposizione di tutti, la loro compagnia è perciò immensamente preziosa. Come si fa a risvegliare ananda? Come si fa a liberare il sé dai condizionamenti? Come giungere all'illuminazione? Innanzitutto frequentando persone che abitualmente vivono con una coscienza risvegliata, virtuosa (sattvica); in sanscrito questo tipo di compagnia è detta satsanga. Sattvaguna è un’energia della natura3 vivendo nella quale si giunge via via a percepire una dimensione che è la più elevata, dalla quale si intuiscono realizzazioni, satisfactory answers to what we all strive to always love. That 'The love that moves the sun and other stars you mentioned also Dante4 and that is the cause and end of all that exists.

(1) [[Bhagavad-Gita V.22: Ye hi samsparsa bhoga duhkha-ja-na yonaya eva teady antavantah kaunteya tesu auburn budhah - The liberated person is not subject to the attraction of material pleasure of the senses, but it is always in a state of ecstasy because it has an inner pleasure. So the realized person feels a happiness without limit because it focuses on the Supreme Lord.]]

from 'thoughts, emotions and Implementation'.
CLICK CSB IMAGE TO VISIT THE STORE AND BUY THE PRODUCT.

Iomega Harddrive Sleep

DIALOGUE BETWEEN Bhagavad-Gita, and DIVINE COMEDY. THE MEANING OF LIFE AND DEATH, AND REBIRTH OF LOVE.

Florence, May 30, 2010 - 16.00
Palazzo Vecchio - Piazza della Signoria, Salone dei Cinquecento, Florence .
Rapporteur: Marco Ferrini , Founder and President of Centro Studi Bhaktivedanta.

'The love that moves the sun and other stars'.
In the prestigious historical and artistic significance of the Salone dei Cinquecento in Palazzo Vecchio in Florence, Marco Ferrini will hold a conference in which dialogue, the Divine Comedy and the Bhagavad-Gita, universal monuments of Western thought and Eastern Europe who, after many centuries, still inspire modern man in his yearning for development and implementation, both in terms of secular and religious. Exploring the existential convergence between these two works of perennial philosophy, the participants will have the opportunity of traveling to other dimensions that represent different levels of consciousness in search of the meaning of life. Comedy and Gita are a compendium of lessons cosmogonic, anthropological and eschatological, philosophy, psychology, ethics and spirituality. The combination of these expresses the theme of continuity between the different levels of being and the long series of correspondences between micro and macrocosmo.Se is true that a work is great in that it provides theoretical and practical tools to achieve high levels of awareness, and if it offers ideas, suggestions, ways of life suited to address and resolve the existential problems of the individual and the more complex society, then it is no exaggeration to say that the Comedy and the Gita are the writings of timeless value.

'My life was a series of tragedies outer
and if these do not have left no visible trace on me, indelibly,
is due al'insegnamento the Bhagavad-Gita '.

(Mahatma Gandhi)