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ON THE IMPORTANCE OF ABSOLUTE AND OTHER Marco Ferrini (Matsyavatara Dasa).

Aristotle said that humans are social animals, human beings can not live without others, take any position in society continue to live in relationship with others, even in dreams there are others and not only friends constantly occupy our consciousness and bind us to them, but even our enemies can do even more effectively, becoming the cornerstone around which life flows in a report painful. Others can then be a source of joy, satisfaction and our inspiration and feelings of distress or negative is that they have some significant influence on the development of our personality and we are somewhat dependent. That we are dependent on friends or enemies that we are dependent, we are always in need of relating to others. The others are also our test, our litmus test, our meter of comparison: a person does not even know what it's worth if you do not compare with others, or a child does not learn to walk or to speak without the others. Thus, human beings can not exist without the others also lose the knowledge of itself, unless not so evolved spiritually to have achieved its absolute nature, the nitya svarupa, that is ultimate identity that is his true essence, eternal, immutable and independent of external circumstances. If on the other are essential for all the reasons mentioned above, in full are as objects of our compassion, recipients of our love, end of our relationship of love: therefore not to take but to give. Absolute carries a self-satisfaction, self-fulfillment, all inner bliss, why others are not our most essential nutrient, but inevitably there are items that we feel connessi ed in armonia in quanto figli di uno stesso Creatore. Tale processo inizia quando inizia la realizzazione e culmina al momento della realizzazione spirituale: essa avanza per gradi e nella misura in cui il soggetto gradualmente evolve, scopre gli altri quali oggetti del suo amore. La società sarebbe un nome astratto se non fosse composta di donne e di uomini, di individui che lottano per raggiungere la felicità, la libertà o lottano anche semplicemente per conoscersi, per sapere chi sono, per comprendere la natura delle loro inclinazioni, la natura dei loro istinti, la natura dei loro bisogni e dei loro desideri.

Tratto da “Io e gli altri nel gioco della vita”, Corso serale di 3 lezioni tenute presso l'Aula Magna Foundation Studi Bhaktivedanta (20 and November 27, December 4, 2008).